நேற்றில்லாத ஓர் இடைவெளி
ஒரு பறவை உதிர்த்துச் சென்ற
நீண்ட இறகு ஒன்றை வீட்டிற்கு எடுத்து வந்தேன்
அப்பறவையின் வாழ்வை புரியும் முயற்சியில்
சிறகை முகர்ந்து பார்க்கும்பொழுது
என் நுரையீரல் நிறைகிறது
பரந்த ஆகாயத்தின் நீலநிற வாசனையால்
ஒற்றையாய் திரிந்த ஒரு மேகதுண்டை
தொட்டுப்பார்த்தது போலாகிறது
அவ்விறகை என் விரல்கள் தீண்டும்போதெல்லாம்
என் குழந்தையின் கன்னத்தை அவ்விறகால் தொடும்பொழுது
கூச்சத்தில் குழுங்கிச் சிரிக்கிறது மழலை.
ஏதோ ஒரு மர உச்சியில் அமைந்த சிறுகூட்டுக்குள்
தாயின் சிறகடியில் வெம்மை தேடும் அதன் குஞ்சுகள்
உணர்கின்றன நேற்றில்லாத ஓர் இடைவெளியை
- பா . மீனாட்சி சுந்தரம்
Friday, 1 March 2013
Thursday, 28 February 2013
Pain, the pitiless masculine gender
Pain... does the word make you feel
What it is ?As it is crueler, I am sure its gender could be masculine
He has too many adjectives like ' intolerable' or ' unbearable'
Still, does he take you to a trip around Dante's inferno or
The hell created by Milton in Paradise Lost?
Pain is always pain and he is no 'Amma' or ' Ayyo'
He knows not day or night
Robbing comfort and sleep, he
Dominates me and relishes my pangs recklessly.
' Salma was like a wounded bird' Gibran describes his heroine in
Broken Wings
A bird, synonymous with its flight and freedom,
Longs at the vast blue of heaven, when caught in a cage...
Like me, the bed-ridden after a 'painful' fracture down my knee.
- B. Meenakshi Sundaram, a man with a fracture.
Sunday, 20 January 2013
Tuesday, 8 January 2013
Sunday, 6 January 2013
It was an evening. A man, whose voice was weakened by illness, called me.It was T R Janarthanam, a tireless worker forTamils across the world. He was back to his hometown Coimbatore, but for a treatment after he was left partially paralysed. The close associate of former Tamil Nadu Chief minister C N Annadurai and an active student leader during Anti-Hindi agitations in Coimbatore, Janarthanam shares with me his youthful political days for the New Indian Express.
Sunday, 9 December 2012
In a chat with sex woker Nalini Jameela for The New Indian Express, I discovered how she unmasked the cruel faces of men.Her book " An autobiography of a sex worker" brings to light... the dark and ugly world of men.
Unmasking Cruel Faces of Men
We sell nudity
Just to buy clothes – Naa. Kamarasan in Karuppu Malargal
What is the masculine
gender for the Tamil word ‘Vidhavai or Kaimpen” which denotes a woman, whose
husband is dead?
A woman, who is
forced to be a sex worker, is contemptuously mentioned as ‘Vibachari or
prostitute’ but, how to call the man, who indulges in sex with her? A married
woman is easily identified with her wearing of mangal sutra (solemnizing chain) and metti (Toe ring) But how to identify a man whether he is married or
not?
Writer Nalini Jameela
discovered why such questions were unanswerable only after she was forced to be
a sex worker. But being an exceptional woman of great courage, she is
| Proud to be with the greatest woman of the century |
still
tracing the answers for these questions.
As Jameela
experienced the bondage within her family when her tyrannical father, who
claimed himself as a ‘communist’ and a ‘follower’ of Sri Narayana Guru, but
often beat his wife brutally, Jameela could not continue her studies after III
standard and was forced to work in a clay mine at the age of nine.
Thrown out of the
house by her father when she was 18 years old, Jameela got married and gave
birth to two children. However, after her husband died, she was forced to be a
sex worker to earn a living with her two children and mother-in-law. However,
with an object that sex workers too should be recognized in the society,
Jameela joined an organization, which championed the rights of sex workers and
penned her autobiography in her mother tongue Malayalam as Njan Laingika Thozhilaali (I am a sex worker) which has been
translated into numerous languages.
“My becoming a sex
worker was something accidental in my life. However, I am not ashamed to call
myself so. Because, had I not been a sex worker, I could not have understood
the world of men, their pretence and their dominance on women” says the 60 year
old author, who was in the city recently to address in a symposium organized by
Aruna Aranilai on the title “Pen Ean Adimayanal “(Why did woman become a
slave?)
Answering to a
question on why girls are deprived of their rights to express what they think
as equally as boys, Jameela says:
“In fact, the rights
are always with them. But, it’s a great pity that girls themselves are ignorant
of it “
“Her father guards her in her childhood, her husband
guards her in her youth, and her sons guards her in old age. A woman is not fit
for independence”
Criticizing the above
verse in Manudharma Shasthra for its
contemptible attitude on women, Jameela pointed out that girls are consigned to
a lifetime of servitude within their families, which are dominated by male
members like father, husband and son.
Recalling an incident
in her life where one of her clients filled a glass of wine and offered her
saying that he had never served even his wife by getting her a tumbler of
water, Jameela took a pot shot on him:
“And that’s why you
are forced to approach a sex worker. Your wife should have loved you so much,
if you had treated her with equality, respecting her likes and dislikes”
B Meenakshi Sundaram
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