The verse in Viveka Cinthamani introduces a Tamil scholar who meets a traditional medical practitioner and seeks his advice on how to take out a Nerunchi thorn (Tribulus terrestris) lodged in his foot. But, with the pride of being a poet, the Tamil scholar expressed his complaint in a complex language, whose superficial reading would differently mean that he was, instead, bitten by a five-headed cobra while heading to the river!
The Tamil scholar said to the medical practitioner thus:
Mukkaalai Kayyil Eduthu
Akkaalai Aynthuthalai Naagam
Aazhnthu kadithathu Kaan
With Mukkaal meaning a staff, Moovirandu, the numeral ‘6’ (Which also means the river as Aaru in Tamil) and Aynthuthalai Naagam, a five-headed cobra (A metaphor for the branches of the thorn in Tribulus terrestris), the Tamil scholar said that the sharp thorns pierced his foot while he was on the way to the river holding his staff.
Nonetheless, the medical practitioner, who too was skilled in composing a similar poem, suggested:
Paththurathan Puththiranin Mithiranin
Kaal Vaanki Thei
With Paththurathan meaning King Dhasaratha as the etymology of his name suggests that he was the possessor of ten chariots, Puthiranin Mithiran his son Rama’s friend Sukreeva, Saththuruvin Paththini meaning Sukreeva’s enemy Vaali’s wife and Kaal Vaanki Thei literally meaning ‘Get the foot of Vaali’s wife and brush on the floor !’
But, with the wife of Vaali’s name being ‘Thaarai’, what the native medical practitioner suggested through the phrase ‘Kaal Vaanki’, is just to shorten the long sound ‘Thaa’ in her name into ‘Tha’, Then the word would read ‘Tharai’ meaning earth and not ‘Thaarai’ signifying Vaali’s wife.
Interestingly, in the complex poem, the native medical practitioner just advised the Tamil scholar to rub his foot on earth to get the thorn removed!
Reminding this interesting anecdote, a stone inscription found at Saravanampatti reads that one would get a cure from illness, if the person places his or her leg on the epigraph and meditate for a little time. An oral tradition in Saravanampatti maintains that the epigraph was erected by an indigenous medical practitioner, who provided cure to several diseases to the people of Saravanampatti in the bygone era.
Source: Maruthuvam Sollum Kalvettu – Epigraphist D. Sundaram.
Link to my article in The New Indian Express: http://epaper.newindianexpress.com/c/3900480